Tuesday, June 12, 2018

Ethical Leadership in the Roman Catholic Church: The Case of the Chilean Abuse Scandal

Leaders taking an ethical stance, even en masse, may find themselves risking their very positions, including the associated perks. In May, 2018, “all Chile’s 34 [Roman Catholic] bishops offered to resign en masse . . . after attending a crisis meeting with [Pope Francis] over allegations of a cover-up of sexual abuse” in the South American state.[1] The pope could have accepted all of those resignations. Instead, he accepted the resignations of three Chilean bishops, including Juan Barros of Osorno, Cristian Cordero, and Gonzalo Garcia, a month later. The ethical leadership, I submit, was not evinced in the pope’s decision to get rid of the three sordid clerics, but, rather, in the other bishops who had been willing to take a stand even at great personal loss. Indeed, the pope admitted he had made “grave mistakes” in the Chilean sexual abuse scandal. Had he been guilty of protecting his friends?

The full essay is at "Christian Leadership." 

See: Christianized Ethical Leadership, available at Amazon

[1] Reuters, “Pope Francis Accepts Resignation of 3 Chilean Bishops Following Sex Abuse Scandals,” The Huffington Post, June 11, 2018.

Wednesday, March 21, 2018

Mark Zuckerberg: Facebook’s Unjust Strategic Leader in a Crisis

Mark Zuckerberg, founder and CEO of Facebook (and Instagram) “remained silent” during the two days after the data-breach scandal broke in March, 2018 as E.U. and U.S. lawmakers “pummeled Facebook and its stock price” dropped 9 percent.[1] The company lost $50 billion in market value in just those two days![2] Beyond the self-interested investors and the demoralized employees, the company’s 2 billion users—the suppliers of the raw content (to be mined as well as shared)—and the world (i.e., societal level) looked for ethical (i.e., atoning as well as protective) leadership from the company’s CEO. To be just, I submit, the leadership could not have been a mere reflection of Zuckerberg’s or Facebook’s immediate self-interests.
When users had “complained about bugs and problems with Apple Maps app in 2012, Tim Cook, the company’s chief executive, released a statement that said ‘we fell short.’”[3] Even though releasing a statement is more managerial than associated with leadership, the contrition evinces an ethical tone as he held his own (and Apple’s) immediate self-interest at bay. In contrast, Facebook’s faceless statements in the wake of the psychological-political personal-data breach stressed that Facebook had been blameless.
In 2011, “when Netflix tried to split off its mail-order DVD business into a company called Qwikster, its chief executive, Reed Hastings, wrote a letter to the public. ‘I messed up,’ he [wrote]. ‘I own everyone an explanation.’”[4] Hastings’ credibility was boistered by his voluntary assumption of responsibility. Evading the problem would have signaled a lack of leadership, as would have an eventual explanation blaming other companies or people.
Even at Uber in 2017 when “a former engineer revealed a pattern of sexual harassment,” Travis Kalanick, the company’s CEO, informed the public that “he would immediately open an investigation.”[5] Even in a sordid corporate culture, leadership can be shown by taking the proverbial bull by the horns rather than going into hiding until the worst of the storm has passed. It is hardly surprising, given this comparison, that some employees at Facebook tried to jump ship in the wake of the scandal, citing the “demoralizing” nature of their work on Facebook’s main product.[6] Those employees could have used an ethical leader, but Zuckerberg was AWOL internally too.
I suspect that Zuckerberg evaded assuming a leadership role inside the company and societally in the wake of the scandal because his calculating mind was on how to carefully craft a public statement designed in line with his (and his company’s) immediate and long-term self-interest. In his eventual statement, although he admitted that Facebook had made mistakes, he "stopped short of a full-throated apology and was at times defensive."[7] He insisted his company was taking steps to protect its users' data from being harvested. Yet it took a whistleblower for Facebook to react (including admitting to the breach), and years earlier, Zuckerberg had made the same promise. Could he be trusted again, especially considering his track record in favoring investor over user interest?
Zuckerberg used his interview on CNN on March 21, 2018 to try to reframe the issue two degrees of separation from Facebook to Russian meddling. A leadership vision that has another party as principal bad guy is not ethical when the issue on the table lays culpability at the leader's own door. Furthermore, the pivot evades, and thus confirms any determinations that he and his company are not to be trusted.  
Strategic leadership, moreover, lacks credibility for employees and especially societally if the vision component is a mere reflection of the organization’s immediate and even medium-term financial interest; the long-term interest is more in line with a societally-valued vision.[8] For a leadership vision to establish, maintain, or bolster trust beyond an organization at the societal level, the values in the vision must resonate with societal values. This idea itself resonates with Plato’s notion of justice as resonance between a well-ordered (i.e., reason controlling passions) polis (organization or city) and well-ordered psyches (i.e., the human mind). Applying this theory to strategic leadership, I contend that a (societally-recognized) just strategic leader utilizes reason to hold the temptation of (self-interest) strategic interests back from dominating the crafting of a leadership vision such that it can be valid societally. The just strategic leader reasons that accepting discomfort rather than evading the spotlight in a crisis is in a company’s best long-term interest, and that damage-control to defend oneself and the company against the immediate attacks actually evinces weakness, ethically and otherwise. The unjust leader (and organization) insists that a vision is valid societally even though it is actually “window-dressing” to advance strategic interests or protect them. I submit that Facebook’s Zuckerberg was oriented to the latter in the wake of the crisis, and more generally to the advancing the ultra-specific interests of Facebook’s investors (rather than the users who supply the content).

Employees look for leadership in the midst of a demoralizing crisis. (USA Today)

See the essay "Facebook: A Distrustful Company."

See also the booklet, "Taking the Face Off Facebook."

1. Jessica Guynn, “As Facebook Reels from ‘Catastrophic Moment’ in Cambridge Analytica Crisis,” Mark Zuckerberg Is Silent,” USA Today, March 21, 2018.
2.  Kevin Roose and Sheera Frenkel, “Missing From Facebook’s Crisis: Mark Zuckerberg,” The New York Times, March 21, 2018.
3. Ibid.
4. Ibid.
5. Ibid.
6. Ibid.
7. Sheera Frenkel and Kevin Roose, "Facebook's Mark Zuckerberg Vows to Bolster Privacy amid Cambridge Analytica Crisis," The New York Times, March 21, 2018.
8. Skip Worden, “The Role of Integrity as a Mediator in Strategic Leadership: A Recipe for Reputational Capital,” Journal of Business Ethics, 46 (August, 2003) No. 1, pp. 31-44.

Monday, March 19, 2018

The Founder of Theranos: A Flawed Charismatic Vision and Leader

“Theranos rose quickly from being a college dropout’s idea to revolutionize the blood analysis industry to a hot tech bet that accrued $700 million in funding and many famous names for its board.”[1] Elizabeth Holmes, the company’s founder, was stripped of her position at the company in 2018 after the SEC discovered her deep involvement with the fraud at the company. Her “smarts, fierce determination and Steve Jobs-inspired look . . . were critical” to her being able to perpetuate the lie that the company had a device that could do blood tests with just a scant amount of blood, obviating the unpleasant experience of having blood drawn by needle.[2] Although Jack Welsh, Bill Gates, and Steve Jobs accomplished enough to warrant their fame, I submit that companies are too prone to create “champions”—even strangely calling them “rock stars.” In other words, even though charismatic vision is of value to a business, neither such a leader nor his or her vision itself should be overplayed. Business, I submit, has a marked tendency to do just that, and often with impunity.
At 19, Elizabeth Holmes dropped out of Stanford University because she had an idea of how blood tests could be done without the need of so much blood that a needle is required. She was “determined to create a company that would help anyone who, like herself, was afraid of needles and dreaded taking blood tests.”[3] Where the school Northern Illinois University or the University of Arizona, her decision to drop out for such a reason could be reasonable, but to give up a Stanford education so people wouldn’t have to feel a needle for “blood work” indicates a flawed judgment. Where were her parents? She was 19! Finish college then start your company. That it took her a decade of work before she debuted her company—and even then without the requisite technology—suggests that there was no rush. Simply out, it is very odd that she dropped out of Stanford. Yet this point was somehow missed by investors such as Rupert Murdock, Cox Enterprises, and Walgreens, and board members including George Schultz and Henry Kissinger, former U.S. Secretaries of State,  former U.S. Senator Sam Nunn, former Secretary of Defense William Perry, and the current Defense Secretary James Mattis. Did they all show up drunk at board meetings? Was there even an audit committee that reported directly to the board?
Clearly, we can be dazzled by celebrity, and the famous can cash in on their reputations. That no flags were raised concerning the founder raises larger questions in business related to the troublesome transfer of power and position from charismatic founders to managers. Investors should not rely on the charisma of founders; even the promises of Bill Gates and Steve Jobs warranted being independently checked out. CPA firms should not have to rely on founders, or even managers, for renewals. Business, in other words, can easily get too cozy, leaving investors out in the dark.
In terms of leadership, charismatic vision should be distinguished from the implementation of strategy. I’m not even sure “avoiding needles” is big enough to warrant being reckoned as a vision. Founders and managers alike may distend what are actually good ideas into charismatic vision.[4]
In conclusion, the background of Theranos, including that of its founder, should have raised red flags. Likening her to Steve Jobs because she wore black turtle-neck shirts borders on the ridiculous, and yet a self-aggrandizing company can easily get on that band-wagon, ignoring the hypertrophy. Leadership vision is valuable, but in a business context the vision thing must be related to concrete strategies, with realizable benchmarks. This is not to say that leadership vision should collapse into strategic interests, for such reductionism rids the vision of its own integrity and coherence.[5] The point is not to get carried away with charismatic vision in business even as such vision should not reduce to strategy.

[1] Marco della Cava, “Behind the Scenes of Theranos’ Dramatic Rise, Fall,” USA Today, March 16, 2018.
[2] Ibid.
[3] Ibid.
[4] On leadership vision, see Skip Worden, The Essence of Leadership: A Cross-Cultural Foundation
[5] Skip Worden, “The Role of Integrity as a Mediator in Strategic Leadership: A Recipe for Reputational Capital,” Journal of Business Ethics, 48 (August, 2003) No. 1, 31-44.

Saturday, February 24, 2018

The First Multiracial U.S. President: Leadership as Personified Symbol over Political Advantage

Barak Obama had a tendency to modify his manner of speaking, and even his dialect, to fit with his audience. Listening to his speech to the National Urban League, I was stunned; early on, he pivoted off from his ordinary manner of speaking to speak in what was surely a more familiar way to much of his audience. The crowd loved it. The audience must have been looking at him as the first black US President. It occurred to me while listening to him and observing his strategy to connect to his audience that although there would be less political advantage in it, he could have run for president by presenting himself as multi-racial (technically, mulatto). To be sure, there were fewer multi-racial Americans who would have identified with him, but is that even the point? The multi-racial segment of the US population was small, but growing.  It already pointed to what most states would likely look like in fifty or a hundred years from 2010, when I heard the first multi-racial US President speak. Were he to have made explicit his multi-racial identity, he would have personified the leading edge of what America would become, and thus have served innately as a leader in his very person.  That is to say, he would have led through his person—as a symbol personified—as the a sign of things to come, transcending “black vs. white.”  Nature’s integration was already beginning make a dent in the artificial problem of racism far more than any government program or even a US President could, yet had Obama making the meaning of his symbol explicit would have helped Americans to know the transition already occurring in  their midst. Instead, he used his "Black identity" to solidify his base for political advantage.

Perhaps it is the tacit duplicity in a multiracial man permitting himself to be labeled as black for political expediency that lies at the core of why some people did not trust him (e.g., the “birthers”).  Such duplicity is like a subterranean fault-line undergirding the tension between campaigning for real change and then stocking people of the old guard, such as Larry Summers, in his administration.  The duplicity of promising systemic change then dropping his insistence on a public option and no mandate for health coverage—essentially guaranteeing a new mass market to the same health insurance companies that actively purged people with pre-existing conditionsresonated in the multi-racial man using the term “black” to identify himself publicly.  Barak Obama is as much white as he is black.  Were he to “run with this,” he would have instantiated a leader on the forefront, the  cutting edge of society, even though there was little political capital to be made on it.  

As an explicit multi-racial symbol, President Obama could have shown the world where America was headed, and that Americans were facing that future with heads held high, or at least with awareness. While perhaps not helpful in elections, such a function, which can only be done by the US President, was at the time sorely needed, given America’s image abroad. America was finally becoming the melting pot that had been proclaimed for so long—finally getting past the need for duplicity.  President Obama could have symbolized this in his person, and thus have done America a service far more valuable than any partisan legislation.

Presidential Leadership

In the wake of the failure of the joint congressional committee that was tasked with coming up with a proposal to reduce federal deficits over a decade by $1.2 trillion, Michael Bloomberg, mayor of New York City, said at a news conference, “It’s the chief executive’s job to bring people together and to provide leadership. I don’t see that happening.” The mayor may have been wrong. Take the word executive: literally it is to execute, or implement, which implies management rather than leadership. Put another way, implementation depends on a goal already established, presumably by a leader. To lead is to formulate a vision of social reality that is an ideal, and thus consisting of goals rather than actualities, and then to persuade others to accept that social reality. Once the directionality is established, the means, or strategies, can be executed by managers (i.e., those who manage the implementation).

Even Dan Pfeiffer the White House communications director at the time, may have conflated management with leadership in remarking, “A president’s job is to lay out a plan and then rally the country to that plan.” The word plan is key. A plan is a means to get from here to there. It is therefore not the same as a goal, which is only an end-point. So once again leadership, which is oriented to formulating and selling a vision, is being conflated with strategy, which belongs with management, which implements goals by making and executing plans. Pfeiffer went on to refer to the president’s $3 trillion deficit reduction plan, whose specificity renders it clearly within the executive purview of the chief executive, rather than the leadership function of the president. Whereas to preside is literally to sit before (from the Latin), which is consistent with formulating and selling a vision, to execute is to draw up (or have drawn up) specific plans and negotiate on the basis of them.

The U.S. Presidency is a strange bird in that it contains, among other roles, the leadership of presiding and the management of executing. It is no doubt a tricky business balancing these two hats (among others, such as commander in chief). If the chief executive gets too caught up in negotiating particular plans that require legislation, his leadership function can suffer, as can the separation of powers that is vital to the proper functioning of the U.S. Government. That is to say, if the chief executive becomes the chief legislator through his minute legislative-committee involvement, he has gone far beyond the minority role represented by his veto pen. That veto is a check on congressional legislative power rather than an encroachment on Congress’s main function. Therefore, the chief executive should not have been an active part of the “super-committee” on the deficits.

The plans that the chief executive draws up should be oriented to the post-legislative implementation, or enforcement, of legislation, with only advice given to congressional committees as per the minority role of the presidential veto. In a sense, the American President is both before and after the Congress; the leader’s vision is as though the tip of an arrow pointing where the country is to go, whereas the executive’s plans are means of implementing legislation, which is ideally in line with the leadership vision’s goals and principles. Admittedly, in a governmental system of separated powers, the broad directions and principles, strategies as laws, and executive plans are not necessarily in sync. Perhaps this is reason enough for the U.S. President to keep straight the distinctive functions of leading and managing.


Jackie Calmes, “Obama Weighed Risks of Engagement, and Decided to Give Voters the Final Say,” The New York Times, November 22, 2011. 

Thursday, January 11, 2018

A Megachurch Pastor and Sexual Assault: A Compromised Christian Leader

“A Memphis megachurch pastor received standing ovation during a church service on Sunday after he admitted that he had engaged in a ‘sexual incident’ with a high school student 20 years ago in Texas.”[1] That the woman had made the man’s prior misdeeds public just days before throws into doubt whether the pastor deserved the ovation by his loyal flock. Prompted by the firing of Matt Lauer, the anchor of NBC’s “Today” show, the woman emailed the pastor more than a month before his public acknowledgement at his church; he had not responded to the woman’s email to apologize. Letting his flock in on the secret hardly added much value to the man’s character, for damage-control is not laudatory. The standing ovation connoted not only praise on the man and a revalidation of the pastor’s continuance as a religious leader. That a Christian leader could be validated as such, rather than invalidated and thus shown the door, throws into question the integrity of religious leadership itself.

1. Matthew Haag, “Megachurch Pastor Admits to Illicit ‘Sexual Incident’,” The New York Times, January 10, 2018.

The full essay is at "A Megachurch Pastor as a Christian Leader."

Monday, November 27, 2017

Christian Leadership Navigating Geopolitics: Pope Francis in Myanmar amid Ethnic Cleansing

With the U.N. having “denounced the murder, rape and pillaging of the Rohingya in western Myanmar as ethnic cleansing,” Pope Francis had to “strike a careful balance” during his visit to the country in late 2017 “by maintaining his moral authority without endangering his tiny local flock.[1] Even the decision to meet first with Gen. Min Aung Hlaing, the commander of the military that had “driven more than 620,000 Rohingya Muslims out of the country” could be taken as a compromise of the Pope’s moral authority because Francis would met with the Nobel Peace Prize laureate and de facto leader of the government, Daw Aung San Suu Kyi, the next day.[2] That the local Cardinal had urged the Pope not to even use the word Rohingya during the visit pointed in the direction away from the Pope acting as a moral compass and thus to a hit to his reputation as a leader of principle rather than expediency.

The full essay is at "Pope Francis as a Christian Leader."

1. Jason Horowitz, “Pope Francis Arrives in a Myanmar Tarnished by Rohingya Crackdown,” The New York Times, November 27, 2017.
2. Ibid.