Friday, November 9, 2018

On the Nature of Principled Leadership

What is principled leadership? Simply whatever a leader decides? Or even worse, believes? If so, does the content shift with the sands from one leader to the next? This would seem to invalidate any means of comparing one leader's rendition from another. That it to say, leaving the "filling in the blank" to any leader who wants to be principled opens the door to leadership by convenience under the cover, or subterfuge, of ethics as a means of self-restraint. Ironically, do-it-yourself principled leadership may actually be unethical. So it is vital that we ask ourselves, is a durable definition even possible?
Ethical codes of conduct easily get mired in miasma as they traverse from the finitude of personal ideology to the power that comes with  universality and even the absolute. As universally applicable as an absolute, principled leadership is seemingly a normative constraint even on leaders who do not value the particular principles. The greed, ambition, immaturity, and the associated selfishness that together run Wall Street may appear to hang in the balance.

Kant claims that principles that can be universalized without contradiction should be universalized. (Image Source: builddiscipline.com)

However, even old Kant would admit that universalizing an ethical principle, or maxim, to be binding on everyone is not a sure thing, for the moral law does not by its normative nature approach the force enjoyed by public legal justice. This distinction is all that an egregious ego needs to slip through the semi-permeable normative membrane of a puffed-up ethical principle claiming for itself the mantle of universalizability and even absolute value (as if the principle were the assigner of values in place of reason).

On leadership generally, see The Essence of Leadership, available at Amazon. 

Non-Positional Leadership: A Matter of Charisma?

The concept of non-positional leadership is typically associated with charismatic leadership.[1] The Hebrew prophets are a case in point, as none had any formal civic position.  To be sure, a non-positioned leader need not be charismatic; such a leader can be effective in utilizing persuasion to get his or her position (i.e., "vision") sufficiently adopted by followers to become the default.  Obviously, a positioned official, whether in the upper echelons of a large corporation, government, or religious institution, need not “stoop” to persuasion; power from authority can be sufficient for an official's will to be done. However, does that evince leadership or simply raw power?

Gandhi epitomized non-positional leadership. He never held a formal office in religion or government. Is the strength of non-positional leadership necessarily moral?  Image Source: Idleindia.com

Authorized power is typically also reckoned as leadership, especially if the official’s decision is unpopular at first, yet quickly implemented and effective in the end. In fact, merely the stature of “high” position can give a decision itself the semblance of leadership. Modern society lavishes an extraordinary amount of credence on organizational position itself, regardless of the particular occupant. Such positional power, as distinct from positional leadership, is excessive, even reckless. For example, Richard Fuld was able to inflict Lehman Brothers with an overwhelming amount of risk, and for so long, in line with a warped “vision” and without having to lead in the sense of persuading others of his vision. To assume almost blindly that CEOs are not only “natural” leaders, but also persons of high caliber in terms of skill and character, simply because of their position is foolhardy and yet this is typically done in modern society.



1. On “non-positional” leadership, see David Burkus, http://theleaderlab.org/